12 O house of David, this is what the LORD says: “Administer justice every morning; rescue from the hand of his oppressor the one who has been robbed, or my wrath will break out and burn like fire because of the evil you have done-- burn with no one to quench it.”
28 For the LORD loves the just and will not forsake his faithful ones. They will be protected forever, but the offspring of the wicked will be cut off; 29 the righteous will inherit the land and dwell in it forever.
8 He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.
5 The plans of the righteous are just, but the advice of the wicked is deceitful.
15 When justice is done, it brings joy to the righteous but terror to evildoers.
3 This is what the LORD says: “Do what is just and right. Rescue from the hand of his oppressor the one who has been robbed. Do no wrong or violence to the alien, the fatherless or the widow, and do not shed innocent blood in this place. 4 For if you are careful to carry out these commands, then kings who sit on David's throne will come through the gates of this palace, riding in chariots and on horses, accompanied by their officials and their people. 5 But if you do not obey these commands, declares the LORD, I swear by myself that this palace will become a ruin.”
15 “Does it make you a king to have more and more cedar? Did not your father have food and drink? He did what was right and just, so all went well with him. 16 He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?” declares the LORD.
18 “Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.”
18 Yet the LORD longs to be gracious to you; he rises to show you compassion. For the LORD is a God of justice. Blessed are all who wait for him!
17 Learn to do right! Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow.
11 I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war. 12 His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. 13 He is dressed in a robe dipped in blood, and his name is the Word of God. 14 The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. 15 Out of his mouth comes a sharp sword with which to strike down the nations. "He will rule them with an iron scepter." He treads the winepress of the fury of the wrath of God Almighty. 16 On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS.
“The wheels of God's justice may grind slowly, but they grind surely.” Greg Laurie
“Nature reveals the existence of God, but how little it tells of His character. Nature manifests His natural attributes—His power, His wisdom, His immutability, etc.; but what does nature say to us of His moral attributes—His justice, His holiness, His grace, His love? Nature, as such knows no mercy and shows no pity. If a blind saint unwittingly steps over the edge of a precipice he meets with the same fate as if a vile murderer had been hurled over it. If I break nature’s laws, no matter how sincere may be my subsequent repentance, there is no escaping the penalty. Nature conceals as well as reveals God.” A. W. Pink
“Sin is the dare of God’s justice, the rape of His mercy, the jeer of His patience, the slight of His power, and the contempt of His love.” John Bunyan
“Duplicity is abominable with God, and hypocrisy His soul hateth....To hold with the hare and run with the hounds, is a dastard’s policy. In the common matters of daily life, a double-minded man is despised, but in religion he is loathsome to the last degree....How should divine justice spare the sinner, who knows the right, approves it, and professes to follow it, and all the while lives the evil, and gives it dominion in his heart?” Charles H. Spurgeon
“Disciples live with not only renouncing their own rights, but even renouncing their own righteousness. They get no credit themselves for what they do and sacrifice. The only righteousness they can have is in hungering and thirsting for it. They will have neither their own righteousness nor God’s righteousness on earth. At all times they look forward to God’s future righteousness, but they cannot bring it about by themselves. Those who follow Jesus will be hungry and thirsty along the way. They are filled with longing for forgiveness of all sins and for complete renewal; they long for the renewal of the earth and for God’s perfect justice.” Dietrich Bonhoeffer
“Micah then told the nation (O man means any person in Israel) exactly what God did desire from them. God did not want them to be related to Him in only a ritualistic way. God wanted them to be related inwardly—to obey Him because they desired to, not because it was a burden on them. That relationship, which is good (beneficial), involves three things: that individuals (a) act justly (be fair in their dealings with others), (b) love mercy (ḥesed̠, ‘loyal love’; i.e., carry through on their commitments to meet other’s needs), and (c) walk humbly with... God (fellowship with Him in modesty, without arrogance). ‘Humbly’ translates the verb ṣāna (which occurs only here in the OT); it means to be modest. The Lord had already told them of these demands (Deut. 10:12, 18). Doing justice ‘is a way of loving mercy, which in turn is a manifestation of walking humbly with God’ (James Luther Mays, Micah: A Commentary)” Bible Knowledge Commentary
“Does my life and conduct correspond to my high calling as a Christian? Am I actuated by the love of Christ instead of worldly ambition? Do I prefer God’s honor to my own and justice to gain? When I look to myself, I feel such a burden of sin that no other hope of salvation is left me but in the mercy of Christ alone.” Gregory VII - Hildebrand